Sunday, February 17, 2013

Elder Oaks - Evening With a General Authority

Elder Oaks in a Feb 2013 in a broadcast Evening With a General Authority

h/t Junior Ganymede

Ye Must be Born Again AKA the Parable of the Pickle


Ye Must Be Born Again

DAVID A. BEDNAR

Of the Quorum of the Twelve Apostles





My boyhood home in California was located relatively close to large orchards of apricots, cherries, peaches, pears, and other delicious fruits. We also lived near fields of cucumbers, tomatoes, and a variety of vegetables.
As a boy I always looked forward to canning season. I did not like scrubbing the canning jars or working in our hot kitchen. But I did like working with my mom and dad. And I loved eating my work! I am sure I ate more fruit than ever made it into any of our canning jars.
My memories of time spent in the kitchen with Mom and Dad are stirred every time I see a bottle of home-canned cherries or peaches. The basic lessons I learned about temporal self-reliance and provident living while picking and canning produce have blessed me throughout my life. Interestingly, simple and ordinary experiences often provide the most important learning opportunities we ever have.
As an adult I have reflected upon the things I observed in our kitchen during canning season. This morning I want to discuss some of the spiritual lessons we can learn from the process by which a cucumber becomes a pickle. I invite the Holy Ghost to be with us as we consider the significance of those lessons for me and for you as we come unto Christand are spiritually reborn.

Cucumbers and Pickles

A pickle is a cucumber that has been transformed according to a specific recipe and series of steps. The first steps in the process of changing a cucumber into a pickle are preparing and cleaning. I remember many hours spent on the back porch of my home removing stems from and scrubbing dirt off of the cucumbers we had picked. My mom was very particular about the preparing and cleaning of the cucumbers. She had high standards of cleanliness and always inspected my work to make sure this important task was properly completed.
The next steps in this process of change are immersing and saturating the cucumbers in salt brine for an extended period of time. To prepare the brine, my mom always used a recipe she learned from her mother—a recipe with special ingredients and precise procedures. Cucumbers can only become pickles if they are totally and completely immersed in the brine for the prescribed time period. The curing process gradually alters the composition of the cucumber and produces the transparent appearance and distinctive taste of a pickle. An occasional sprinkle of or dip in the brine cannot produce the necessary transformation. Rather, steady, sustained, and complete immersion is required for the desired change to occur.
The final step in the process requires the sealing of the cured pickles in jars that have been sterilized and purified. The pickles are packed in canning jars, covered with boiling hot brine, and processed in a boiling-water-bath canner. All impurities must be removed from both the pickles and the bottles so the finished product can be protected and preserved. As this procedure is properly followed, the pickles can be stored and enjoyed for a long period of time.
To summarize, a cucumber becomes a pickle as it is prepared and cleaned, immersed in and saturated with salt brine, and sealed in a sterilized container. This procedure requires time and cannot be hurried, and none of the essential steps can be ignored or avoided.

A Mighty Change

The Lord’s authorized servants repeatedly teach that one of the principal purposes of our mortal existence is to be spiritually changed and transformed through the Atonement of Jesus Christ. Alma declared:
Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters;
And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God” (Mosiah 27:25–26).
We are instructed to “come unto Christ, and be perfected in him, and deny [ourselves] of all ungodliness” (Moroni 10:32), to become “new creature[s]” in Christ (see 2 Corinthians 5:17), to put off “the natural man” (Mosiah 3:19), and to experience “a mighty change in us, or in our hearts, that we have no more disposition to do evil, but to do good continually” (Mosiah 5:2). Please note that the conversion described in these verses is mighty, not minor—a spiritual rebirth and fundamental change of what we feel and desire, what we think and do, and what we are. Indeed, the essence of thegospel of Jesus Christ entails a fundamental and permanent change in our very nature made possible through our reliance upon “the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8). As we choose to follow the Master, we choose to be changed—to be spiritually reborn.

Preparing and Cleaning

Just as a cucumber must be prepared and cleaned before it can be changed into a pickle, so you and I can be prepared with “the words of faith and of good doctrine” (1 Timothy 4:6) and initially cleansed through the ordinances and covenants administered by the authority of the Aaronic Priesthood.
And the lesser priesthood continued, which priesthood holdeth the key of the ministering of angels and the preparatory gospel;
Which gospel is the gospel of repentance and of baptism, and the remission of sins” (D&C 84:26–27).
And the Lord has established a high standard of cleanliness.
Wherefore teach it unto your children, that all men, everywhere, must repent, or they can in nowise inherit the kingdom of God, for no unclean thing can dwell there, or dwell in his presence” (Moses 6:57).
Proper preparing and cleaning are the first basic steps in the process of being born again.

Immersing and Saturating

Just as a cucumber is transformed into a pickle as it is immersed in and saturated with salt brine, so you and I are born again as we are absorbed by and in the gospel of Jesus Christ. As we honor and “observe the covenants” (D&C 42:13) into which we have entered, as we “feast upon the words of Christ” (2 Nephi 32:3), as we “pray unto the Father with all the energy of heart” (Moroni 7:48), and as we “serve [God] with all [of our] heart, might, mind and strength” (D&C 4:2), then:
Because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters” (Mosiah 5:7).
The spiritual rebirth described in this verse typically does not occur quickly or all at once; it is an ongoing process—not a single event. Line upon line and precept upon precept, gradually and almost imperceptibly, our motives, our thoughts, our words, and our deeds become aligned with the will of God. This phase of the transformation process requires time, persistence, and patience.
A cucumber only becomes a pickle through steady, sustained, and complete immersion in salt brine. Significantly, salt is the key ingredient in the recipe. Salt frequently is used in the scriptures as a symbol both of a covenant and of a covenant people. And just as salt is essential in transforming a cucumber into a pickle, so covenants are central to our spiritual rebirth.
We begin the process of being born again through exercising faith in Christ, repenting of our sins, and being baptized by immersion for the remission of sins by one having priesthood authority.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:4).
And after we come out of the waters of baptism, our souls need to be continuously immersed in and saturated with the truth and the light of the Savior’s gospel. Sporadic and shallow dipping in the doctrine of Christ and partial participation in His restored Church cannot produce the spiritual transformation that enables us to walk in a newness of life. Rather, fidelity to covenants, constancy of commitment, and offering our whole soul unto God are required if we are to receive the blessings of eternity.
I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved” (Omni 1:26).
Total immersion in and saturation with the Savior’s gospel are essential steps in the process of being born again.

Purifying and Sealing

Cured cucumbers are packed into sterilized jars and heat processed in order to remove impurities and to seal the containers from external contaminants. The boiling-water-bath procedure enables the pickles to be both protected and preserved over a long period of time. In a similar way, we progressively become purified and sanctified as you and I are washed in the blood of the Lamb, are born again, and receive the ordinances and honor the covenants that are administered by the authority of the Melchizedek Priesthood.
Nevertheless they did fast and pray oft, and did wax stronger and stronger in their humility, and firmer and firmer in the faith of Christ, unto the filling their souls with joy and consolation, yea, even to the purifying and the sanctification of their hearts, which sanctification cometh because of their yielding their hearts unto God” (Helaman 3:35).
The word sealing in my message today does not refer exclusively to the ordinance of eternal marriage performed in the house of the Lord. Rather, I am using this particular word as explained in the 76th section of theDoctrine and Covenants:
This is the testimony of the gospel of Christ concerning them who shall come forth in the resurrection of the just—
They are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial, being buried in the water in his name, and this according to the commandment which he has given—
That by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands of him who is ordained and sealed unto this power;
And who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true” (vv. 50–53).
The Holy Spirit of Promise is the ratifying power of the Holy Ghost. When sealed by the Holy Spirit of Promise, an ordinance, vow, or covenant is binding on earth and in heaven. (See D&C 132:7.) Receiving this “stamp of approval” from the Holy Ghost is the result of faithfulness, integrity, and steadfastness in honoring gospel covenants “in [the] process of time” (Moses 7:21). However, this sealing can be forfeited through unrighteousness and transgression.
Purifying and sealing by the Holy Spirit of Promise constitute the culminating steps in the process of being born again.

In the Energy of My Soul”

My beloved brothers and sisters, I pray this parable of the pickle may help us to evaluate our lives and to better understand the eternal importance of spiritual rebirth. With Alma, “I speak in the energy of my soul” (Alma 5:43).
I say unto you that this is the order after which I am called, yea, to preachunto my beloved brethren, yea, and every one that dwelleth in the land; yea, to preach unto all, both old and young, both bond and free; yea, I say unto you the aged, and also the middle aged, and the rising generation; yea, to cry unto them that they must repent and be born again” (Alma 5:49).
I witness the reality and divinity of a living Savior who invites us to come unto Him and be transformed. I testify His Church and priesthood authority have been restored through the Prophet Joseph Smith. Through faith in Christ, we can be spiritually prepared and cleansed from sin, immersed in and saturated with His gospel, and purified and sealed by the Holy Spirit of Promise—even born again. In the sacred name of Jesus Christ, amen.

Personal Priesthood Interview with Savior - David O McKay



In June of 1965, a group of brethren in the Physical Facilities Department of the Church was doing some work outside the Hotel Utah apartment of President David O. McKay. As President McKay stopped to explain to them the importance of the work in which they were engaged, he paused and told them the following.

From the notes of Fred A. Baker, Managing Director, Department of Physical Facilities. Quoted by Robert D. Hales, Presiding Bishop of the Church, at a BYU Devotional assembly, March 15, 1988

Let me assure you, Brethren, that some day you will have a personal priesthood interview with the Savior, Himself. If you are interested, I will tell you the order in which He will ask you to account for your earthly responsibilities.
First, He will request an accountability report about your relationship with your wife. Have you actively been engaged in making her happy and ensuring that her needs have been met as an individual?
Second, He will want an accountability report about each of your children individually. He will not attempt to have this for simply a family stewardship report but will request information about your relationship to each and every child.
Third, He will want to know what you personally have done with the talents you were given in the pre-existence.
Fourth, He will want a summary of your activity in your Church assignments. He will not be necessarily interested in what assignments you have had, for in His eyes the home teacher and mission president are probably equals, but He will request a summary of how you have been of service to your fellowmen in your Church assignments.
Fifth, He will have no interest in how you earned your living, but if you were honest in all your dealings.
Sixth, He will ask for an accountability on what you have done to contribute in a positive manner to your community, state, country, and the world."

The Purifying Power of Gethsemane - McConkie


The Purifying Power of Gethsemane



I feel, and the Spirit seems to accord, that the most important doctrine I can declare, and the most powerful testimony I can bear, is of the atoning sacrifice of the Lord Jesus Christ.
His atonement is the most transcendent event that ever has or ever will occur from Creation’s dawn through all the ages of a never-ending eternity.
It is the supreme act of goodness and grace that only a god could perform. Through it, all of the terms and conditions of the Father’s eternal plan of salvation became operative.
Through it are brought to pass the immortality and eternal life of man. Through it, all men are saved from death, hell, the devil, and endless torment.
And through it, all who believe and obey the glorious gospel of God, all who are true and faithful and overcome the world, all who suffer for Christand his word, all who are chastened and scourged in the Cause of him whose we are—all shall become as their Maker and sit with him on his throne and reign with him forever in everlasting glory.
In speaking of these wondrous things I shall use my own words, though you may think they are the words of scripture, words spoken by other Apostles and prophets.
True it is they were first proclaimed by others, but they are now mine, for the Holy Spirit of God has borne witness to me that they are true, and it is now as though the Lord had revealed them to me in the first instance. I have thereby heard his voice and know his word.
Two thousand years ago, outside Jerusalem’s walls, there was a pleasant garden spot, Gethsemane by name, where Jesus and his intimate friends were wont to retire for pondering and prayer.
There Jesus taught his disciples the doctrines of the kingdom, and all of them communed with Him who is the Father of us all, in whose ministry they were engaged, and on whose errand they served.
This sacred spot, like Eden where Adam dwelt, like Sinai from whence Jehovah gave his laws, like Calvary where the Son of God gave his life a ransom for many, this holy ground is where the Sinless Son of the Everlasting Father took upon himself the sins of all men on condition of repentance.
We do not know, we cannot tell, no mortal mind can conceive the full import of what Christ did in Gethsemane.
We know he sweat great gouts of blood from every pore as he drained the dregs of that bitter cup his Father had given him.
We know he suffered, both body and spirit, more than it is possible for man to suffer, except it be unto death.
We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name.
We know that he lay prostrate upon the ground as the pains and agonies of an infinite burden caused him to tremble and would that he might not drink the bitter cup.
We know that an angel came from the courts of glory to strengthen him in his ordeal, and we suppose it was mighty Michael, who foremost fell that mortal man might be.
As near as we can judge, these infinite agonies—this suffering beyond compare—continued for some three or four hours.
After this—his body then wrenched and drained of strength—he confronted Judas and the other incarnate devils, some from the very Sanhedrin itself; and he was led away with a rope around his neck, as a common criminal, to be judged by the arch-criminals who as Jews sat in Aaron’s seat and who as Romans wielded Caesar’s power.
They took him to Annas, to Caiaphas, to Pilate, to Herod, and back to Pilate. He was accused, cursed, and smitten. Their foul saliva ran down his face as vicious blows further weakened his pain-engulfed body.
With reeds of wrath they rained blows upon his back. Blood ran down his face as a crown of thorns pierced his trembling brow.
But above it all he was scourged, scourged with forty stripes save one, scourged with a multithonged whip into whose leather strands sharp bones and cutting metals were woven.
Many died from scourging alone, but he rose from the sufferings of the scourge that he might die an ignominious death upon the cruel cross of Calvary.
Then he carried his own cross until he collapsed from the weight and pain and mounting agony of it all.
Finally, on a hill called Calvary—again, it was outside Jerusalem’s walls—while helpless disciples looked on and felt the agonies of near death in their own bodies, the Roman soldiers laid him upon the cross.
With great mallets they drove spikes of iron through his feet and hands and wrists. Truly he was wounded for our transgressions and bruised for our iniquities.
Then the cross was raised that all might see and gape and curse and deride. This they did, with evil venom, for three hours from 9:00 A.M. to noon.
Then the heavens grew black. Darkness covered the land for the space of three hours, as it did among the Nephites. There was a mighty storm, as though the very God of Nature was in agony.
And truly he was, for while he was hanging on the cross for another three hours, from noon to 3:00 P.M., all the infinite agonies and merciless pains of Gethsemane recurred.
And, finally, when the atoning agonies had taken their toll—when the victory had been won, when the Son of God had fulfilled the will of his Father in all things—then he said, “It is finished” (John 19:30), and he voluntarily gave up the ghost.
As the peace and comfort of a merciful death freed him from the pains and sorrows of mortality, he entered the paradise of God.
When he had made his soul an offering for sin, he was prepared to see his seed, according to the messianic word.
These, consisting of all the holy prophets and faithful Saints from ages past; these, comprising all who had taken upon them his name, and who, being spiritually begotten by him, had become his sons and his daughters, even as it is with us; all these were assembled in the spirit world, there to see his face and hear his voice.
After some thirty-eight or forty hours—three days as the Jews measured time—our Blessed Lord came to the Arimathaean’s tomb, where his partially embalmed body had been placed by Nicodemus and Joseph of Arimathaea.
Then, in a way incomprehensible to us, he took up that body which had not yet seen corruption and arose in that glorious immortality which made him like his resurrected Father.
He then received all power in heaven and on earth, obtained eternal exaltation, appeared unto Mary Magdalene and many others, and ascended into heaven, there to sit down on the right hand of God the FatherAlmighty and to reign forever in eternal glory.
His rising from death on the third day crowned the Atonement. Again, in some way incomprehensible to us, the effects of his resurrection pass upon all men so that all shall rise from the grave.
As Adam brought death, so Christ brought life; as Adam is the father of mortality, so Christ is the father of immortality.
And without both, mortality and immortality, man cannot work out his salvation and ascend to those heights beyond the skies where gods and angels dwell forever in eternal glory.
Now, the atonement of Christ is the most basic and fundamental doctrine of the gospel, and it is the least understood of all our revealed truths.
Many of us have a superficial knowledge and rely upon the Lord and his goodness to see us through the trials and perils of life.
But if we are to have faith like Enoch and Elijah we must believe what they believed, know what they knew, and live as they lived.
May I invite you to join with me in gaining a sound and sure knowledge of the Atonement.
We must cast aside the philosophies of men and the wisdom of the wise and hearken to that Spirit which is given to us to guide us into all truth.
We must search the scriptures, accepting them as the mind and will and voice of the Lord and the very power of God unto salvation.
As we read, ponder, and pray, there will come into our minds a view of the three gardens of God—the Garden of Eden, the Garden of Gethsemane, and the Garden of the Empty Tomb where Jesus appeared to Mary Magdalene.
In Eden we will see all things created in a paradisiacal state—without death, without procreation, without probationary experiences.
We will come to know that such a creation, now unknown to man, was the only way to provide for the Fall.
We will then see Adam and Eve, the first man and the first woman, step down from their state of immortal and paradisiacal glory to become the first mortal flesh on earth.
Mortality, including as it does procreation and death, will enter the world. And because of transgression a probationary estate of trial and testing will begin.
Then in Gethsemane we will see the Son of God ransom man from the temporal and spiritual death that came to us because of the Fall.
And finally, before an empty tomb, we will come to know that Christ our Lord has burst the bands of death and stands forever triumphant over the grave.
Thus, Creation is father to the Fall; and by the Fall came mortality and death; and by Christ came immortality and eternal life.
If there had been no fall of Adam, by which cometh death, there could have been no atonement of Christ, by which cometh life.
And now, as pertaining to this perfect atonement, wrought by the shedding of the blood of God—I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person.
I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears.
But I shall not know any better then than I know now that he is God’s Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way.
God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin.
In the name of the Lord Jesus Christ, amen.

This world is a bridge

Sayings of Jesus outside of the Bible, genuine ones, are exceptionally rare. However, one of interest is written in Persian, in India on a monument called Buland Darwaza. In fine calligraphy, it says
 "Isa (Jesus), son of Mary said: 'The world is a Bridge, pass over it, but build no houses upon it. He who hopes for a day, may hope for eternity; but the World endures but an hour. Spend it in prayer for the rest is unseen.'"
This saying is unknown in Biblical writings, though it is interesting to ponder that if earth is a bridge, then where are we passing from?

Thursday, February 14, 2013

John Taylor - Vision of the Last Days

I went to bed as usual at about 7:30PM. I had been read­ing a revela­tion in the French lan­guage. My mind was calm, more so than usual if possible, so I composed myself for sleep, but could not. I felt a strange feeling come over me and apparently be­came partially uncon­scious. Still I was not asleep, nor ex­actly awake, with dreary feeling. The first thing that I recognized was that I was in the tabernacle of Ogden, Utah. I was sit­ting in the back part of the build­ing for fear they would call on me to preach, which however they did, for after sing­ing the second time they called me to the stand.
I arose to speak and said that I did­n’t know that I had anything es­pecially to say, ex­cept to bear my tes­timony of the Latter-day work, when all at once it seemed as if I was lifted out of myself and I said, “Yes, I have something to say and that is this: Some of my brethren have been ask­ing, “What is be­coming of us? What is the wind blowing?” I will answer you right here what is coming very shortly.”
I was then in a dream, im­mediately in the city of Salt Lake, and wandering around in the streets and in all parts of the city, and on the doors of the houses I found badges of mourn­ing and I could not find a house but was in mourning. I passed my own house and found the same sign there, and I asked the ques­tion, “Is that me that is dead?” Someone gave me the an­swer, “No, you will get through it all.”
It seemed strange to me that I saw no person in the streets in all my wan­dering around the coun­try. I seemed to be in their houses with the sick, but saw no funeral proces­sion, nor anything of the kind, but the city looking still and as though the people were praying. And it seemed that they had controlled the dis­ease, but what the dis­ease was I did not learn; it was not made known to me. I then looked over the country, north, east, south, and west, and the same mourning was in every land and in every place.
The next thing I knew I was just this side of Omaha. It seemed though I was above the earth, and look­ing down upon it. As I passed along upon my way east I saw the road full of people, mostly women, with just what they could carry in bundles on their backs, trav­eling to the moun­tains on foot. I won­dered how they would get through with such a small pack on their backs. It was re­markable to us[?] that there were so few men among them. It didn’t seem to me as though the cars were run­ning, the rails looked rusty and the roads aban­doned; and I have no con­ception of how I traveled as I looked down upon the peo­ple.
I continued east by the way of Omaha and Council Bluffs, which were full of disease. There were women every­where. The state of Illinois and Mis­souri were in a tumult, men killing one an­other, women joining the fight­ing, fam­ily against family in the most horrid manner.
I imagined next that I was in Wash­ington and I found desola­tion there. The White House was empty and the Halls of Congress the same, and everything in ru­ins. The people seemed to have left the city and left it to take care of itself.
I was in Baltimore. In the square where the Monument of 1812 stands in front of the Char­les Hotel. I saw dead piled up so as to fill the street square. I saw mothers cutting the throats of their own children for their blood. I saw them suck it from their throats to quench their own thirst and then lie down and die. The water of Che­sapeake Bay was stagnant, and the stench arising from it on ac­count of their throw­ing their bod­ies into it so terrible, that the very smell carried death with it. I saw no man ex­cept they were dead or dying in the streets and very few women. Those I saw were crazy and in an ugly condi­tion. Everywhere I went I beheld the same sights all over the city; it was terrible be­yond description to look upon.
I thought this must be the end; but no, I was seemingly in an instant in the city of Philadel­phia. There eve­rything was still. No living soul was there to greet me. It seemed the whole city was with­out any inhabi­tants. In the south of Chestnut Street and in fact everywhere I went, the putrefaction of the dead caused such a stench that it was impos­sible for any living thing to breathe, nor did I see any living thing in the city.
Next I found myself in Broadway, in the city of New York, and there it seemed the people had done the best they could to overcome the disease, but in wandering down Broad­way I saw the bodies of beautiful women lying, some dead and oth­ers in a dy­ing condition, on the sidewalks. I saw men come out of cellars and ravish the per­sons of some that were yet alive and then kill them and rob their bodies of all the valu­ables they had upon them. Then before they could get back to the cellar they would roll over a time or two and die in ag­ony. In some of the back streets I saw them kill some of their own offspring and eat their raw flesh, and in a few minutes die them­selves. Every­where I went I saw the same scene of horror and de­struction and death and rap­ine.
No car­riages, buggies, or cars were running; but death and de­struc­tion were every­where. Then I saw fire start and just at that moment a mighty East wind sprang up and car­ried the flames over the city and it burned until there was not a sin­gle building left standing there, even down to the waters edge. Wharves and shipping all seemed to burn and follow in common destruction where the “great city” was a short time ago. The stench from the bodies that were burn­ing was so great that it was carried a long dis­tance cross the Hudson Bay and carried death and destruction wherever it pene­trated. I cannot paint in words the horror that seemed to compass me about; it was beyond description of man.
I sup­posed this was the end; but it was not. I was given to understand the same horror was being en­acted all over the coun­try, east, west, north, and south. Few were left alive, still there were some.
Immediately after I seemed to be standing on the left bank of the Mis­souri River, opposite e the City of In­de­pendence, but there was no city. I saw the whole state of Missouri and Illi­nois and all of Iowa, a complete desert with no living being there. A short dis­tance from the river how­ever, I saw twelve men dressed in temple robes, stand­ing in a square or nearly so (and I under­stood it repre­sented the Twelve Gates of the New Jerusa­lem.) Their hands were uplifted in consecration of the ground and lay­ing the corner stone of the tem­ple. I saw myraids of an­gels hovering over them, and saw also an immense pil­lar of clouds over them and heard the angels singing the most heav­enly music. The words were “Now is estab­lished the King­dom of God and his Christ, which shall never more be thrown down.”
I saw people com­ing from the river and from the desert places a long way off to help build the temple and it seemed that hosts of an­gels all helped to get material to build with and I saw some of them who wore temple clothes come and build the tem­ple and the city, and all the time I saw the great pillar of clouds hovering over the place.
Instantly, however, I found my­self again in the taber­nacle at Ogden. And yet, I could still see the building go on and I got quite animated in call­ing on the people in the tabernacle to listen to the beautiful music, for the an­gels were singing the same music I had heard be­fore. “Now is estab­lished the King­dom of God and his Christ, which shall never more be thrown down.”
At this I seemed to stagger back from the pulpit and Brother Francis D. Richards and some others caught my arm and prevented me from falling. Then I fin­ished so abruptly. Still even then I had not fainted, but was simply ex­hausted.
Then I rolled over in bed and awoke just as the city clock was strik­ing twelve.
The pedantic reader will note that there is not universal agreement that this was seen by John Taylor. It was recorded in Wilford Woodruff's Journal, but all are agreed that it was not his, as he did not speak French. However, most agree it was most likely John Taylor. 

Monday, February 11, 2013

Cast Not Away Therefore Your Confidence - Holland

"Cast Not Away Therefore
Your Confidence"


Jeffrey R. Holland



Jeffrey R. Holland was a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints when this devotional address was delivered at BYU on 2 March 1999.There is a lesson in the Prophet Joseph Smith's account of the First Vision that virtually everyone in this audience has had occasion to experience, or one day soon will. It is the plain and very sobering truth that before great moments, certainly before great spiritual moments, there can come adversity, opposition, and darkness. Life has some of those moments for us, and occasionally they come just as we are approaching an important decision or a significant step in our life.
In the marvelous account that we read too seldom, Joseph said he had scarcely begun his prayer when he felt a power of astonishing influence come over him. Thick darkness, as he described it, gathered around him and seemed bent on his utter destruction. But he exerted all his powers to call upon God to deliver him out of the power of this enemy, and as he did so a pillar of light brighter than the noonday sun descended gradually until it rested upon him. At the very moment of the light's appearance, he found himself delivered from the destructive power that had held him bound. What then followed is the greatest epiphany since the events surrounding the crucifixion, resurrection, and ascension of Christ in the meridian of time. The Father and the Son appeared to Joseph Smith, and the dispensation of the fulness of times had begun. (See JS—H 1:15–20.)
Most of us do not need any more reminders than we have already had that there is one who personifies "opposition in all things," that "an angel of God" fell "from heaven" and in so doing became "miserable forever." What a chilling destiny. Lehi teaches us that because this is Lucifer's fate, "he sought also the misery of all mankind" (2 Nephi 2:11, 17–18). Surely this must be the original ecclesiastical source for the homely little adage that misery loves company.
A morning's devotional could be devoted to this subject of the adversary's strong, preliminary, anticipatory opposition to many of the good things that God has in store for us. But today I want to move past that observation to another truth we may not recognize so readily. This is a lesson in the parlance of the athletic contest that reminds us "it isn't over until it's over." It is the reminder that the fight goes on. Unfortunately we must not think that Satan is defeated with that first, strong breakthrough that so dramatically brings the light and moves us forward.
To make my point a little more vividly, may I go to another passage of scripture, indeed to another vision. You will recall that the book of Moses begins with him being taken up to "an exceedingly high mountain" where, the scripture says, "he saw God face to face, and he talked with him, and the glory of God was upon Moses" (Moses 1:1–2). What then followed was what happens to prophets who are taken to high mountains. The Lord said to Moses,
Look, and I will show thee the workmanship of mine hands. . . .And . . . Moses . . . beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the spirit of God.And he beheld also the inhabitants thereof, and there was not a soul which he beheld not. [Moses 1:4, 27–28]
This experience is remarkable by every standard. It is one of the great revelations given in human history. It stands with the greatest accounts we have of any prophet's experience with divinity.
But Moses' message to you today is, "Don't let your guard down." Don't assume that a great revelation, some marvelous illuminating moment, or the opening of an inspired path is the end of it. Remember, it isn't over until it's over. What happened to Moses next, after his revelatory moment, would be ludicrous if it were not so dangerous and so absolutely true to form. In an effort to continue his opposition, in his unfailing effort to get his licks in later if not sooner, Lucifer appeared and shouted in equal portions of anger and petulance after God had revealed himself to the prophet, saying, "Moses, worship me." But Moses was not having it. He had just seen the real thing, and by comparison this sort of performance was pretty dismal.
Moses looked upon Satan and said: Who art thou? . . . where is thy glory, that I should worship thee?For behold, I could not look upon God, except his glory should come upon me. . . . But I can look upon thee in the natural man. . . .. . . Where is thy glory, for it is darkness unto me? And I can judge between thee and God. . . .Get thee hence, Satan; deceive me not. [Moses 1:13–16]
The record then depicts a reaction that is both pathetic and frightening.
And now, when Moses had said these words, Satan cried with a loud voice, and ranted upon the earth, and commanded, saying: I am the Only Begotten, worship me.And it came to pass that Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell. Nevertheless, calling upon God [the very phrase used by Joseph Smith], he received strength, and he commanded, saying: Depart from me, Satan, for this one God only will I worship, which is the God of glory.And now Satan began to tremble, and the earth shook. . . .And it came to pass that Satan cried with a loud voice, with weeping, and wailing, and gnashing of teeth; and he departed hence. [Moses 1:19–22]
So Satan left, always to come again, we can be sure, but always to be defeated by the God of Glory—always.
I wish to encourage every one of you today regarding opposition that so often comes after enlightened decisions have been made,after moments of revelation and conviction have given us a peace and an assurance we thought we would never lose. In his letter to the Hebrews, the Apostle Paul was trying to encourage new members who had just joined the Church, who undoubtedly had had spiritual experiences and had received the pure light of testimony, only to discover that not only had their troubles not ended, but that some of them had only begun.
It reminds me of President Hugh B. Brown's statement about marriage. He said he had always been told that when he got married he would come to the end of his troubles. So he got married, only to discover they were speaking about the front end. Now, you returned missionaries who are still sitting around single, don't chuckle too loudly at that. I am not through with you this morning!
Paul pled with those new members about the way President Hinckley is pleading with new members today. The reminder is that we cannot sign on for a moment of such eternal significance and everlasting consequence without knowing it will be a fight—a good fight and a winning fight, but a fight nevertheless. Paul said to those who thought a new testimony, a personal conversion, or a spiritual baptismal experience would put them beyond trouble, "Call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions" (Hebrews 10:32; emphasis added).
Then came this tremendous counsel, which is at the heart of my counsel to you and the title of my remarks this morning:
Cast not away therefore your confidence, which hath great recompence of reward.For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.. . .. . . If any man draw back, my soul shall have no pleasure in him. . . .. . . We are not of them who draw back unto perdition. [Hebrews 10:35–36, 38–39; emphasis added]
In LDS talk that is to say, "Sure it is tough—before you join the Church, while you are trying to join, and after you have joined." That is the way it has always been, Paul said, but don't "draw back," he warned. Don't panic and retreat. Don't lose your confidence. Don't forget how you once felt. Don't distrust the experience you had. That tenacity is what saved Moses when the adversary confronted him, and it is what will save you.
I suppose every returned missionary and probably every convert within the sound of my voice knows exactly what I am talking about: appointments for discussions canceled, the Book of Mormon in a plastic bag hanging from a front-door knob, baptismal dates not met. And so it goes through the teaching period, through the commitments, through the baptism, through the first weeks and months in the Church, and more or less forever. At least the adversary would pursue it forever, if he thought he could see any weakening of your resolve or any chink in your armor—even if it is after the fact.
This opposition turns up almost anyplace something good has happened. It can happen when you are trying to get an education. It can hit you after your first month in your new mission field. It certainly happens in matters of love and marriage. (Now I am back to those returned missionaries.) I would like to have a dollar for every person in a courtship who knew he or she had felt the guidance of the Lord in that relationship, had prayed about the experience enough to know it was the will of the Lord, knew they loved each other and enjoyed each other's company, and saw a lifetime of wonderful compatibility ahead—only to panic, to get a brain cramp, to have total catatonic fear sweep over them. They "draw back," as Paul said, if not into perdition at least into marital paralysis.
I am not saying you shouldn't be very careful about something as significant and serious as marriage. And I certainly am not saying that a young man can get a revelation that he is to marry a certain person without that young woman getting the same confirmation. I have seen a lot of those one-way revelations in young people's lives. Yes, there are cautions and considerations to make, but once there has been genuine illumination, beware the temptation to retreat from a good thing. If it was right when you prayed about it and trusted it and lived for it, it is right now. Don't give up when the pressure mounts. You can find an apartment. You can win over your mother-in-law. You can sell your harmonica and therein fund one more meal. It's been done before. Don't give in. Certainly don't give in to that being who is bent on the destruction of your happiness. He wants everyone to be miserable like unto himself. Face your doubts. Master your fears. "Cast not away therefore your confidence." Stay the course and see the beauty of life unfold for you.
To help us make our way through these experiences, these important junctures in our lives, let me draw from another scriptural reference to Moses. It was given in the early days of this dispensation when revelation was needed, when a true course was being set and had to be continued.
Virtually everyone in the room knows the formula for revelation given in section 9 of the Doctrine and Covenants—you know, the verses about studying it out in your mind and the Lord promising to confirm or deny. What most of us don't read in conjunction with this is the section that precedes it—section 8. In that revelation the Lord defined revelation:I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart. [I love the combination there of both mind and heart. God will teach us in a reasonable way and in a revelatory way—mind and heart combined, by the Holy Ghost.]
Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground. [D&C 8:2–3; emphasis added]
Question: Why would the Lord use the example of crossing the Red Sea as the classic example of "the spirit of revelation"? Why didn't he use the First Vision? Or the example from the book of Moses we just used? Or the vision of the brother of Jared? Well, he could have used any of these, but he didn't. Here he had another purpose in mind.
Usually we think of revelation as information. Just open the books to us, Lord, like: What was the political significance of the Louisiana Purchase or the essence of the second law of thermodynamics? It is obvious that when you see those kinds of questions on a test paper, you need revelation. Someone said prayer will never be eliminated from the schools so long as there are final examinations. But aside from the fact that you probably aren't going to get that kind of revelation—because in this Church we do not believe in ex nihilo creation, especially in exams—this is too narrow a concept of revelation. May I suggest how section 8 broadens our understanding of section 9, particularly in light of these "fights of affliction" that Paul spoke of and that I have been discussing.
First of all, revelation almost always comes in response to a question, usually an urgent question—not always, but usually. In that sense it does provide information, but it is urgently needed information, special information. Moses' challenge was how to get himself and the children of Israel out of this horrible predicament they were in. There were chariots behind them, sand dunes on every side, and just a lot of water immediately ahead. He needed information all right—what to do—but it wasn't a casual thing he was asking. In this case it was literally a matter of life and death.
You will need information, too, but in matters of great consequence it is not likely to come unless you want it urgently, faithfully, humbly. Moroni calls it seeking "with real intent" (Moroni 10:4). If you can seek that way, and stay in that mode, not much that the adversary can counter with will dissuade you from a righteous path. You can hang on, whatever the assault and affliction, because you have paid the price to—figuratively, at least—see the face of God and live.
Like Moses in his vision, there may come after the fact some competing doubts and some confusion, but they will pale when you measure them against the real thing. Remember the real thing.Remember how urgently you have needed help in earlier times and that you got it. The Red Sea will open to the honest seeker of revelation. The adversary does have power to hedge up the way, to marshal Pharaoh's forces and dog our escape right to the water's edge, but he can't produce the real thing. He cannot conquer if we will it otherwise. "Exerting all [our] powers to call upon God," the light will again come, the darkness will again retreat, the safety will again be sure. That is lesson number one about crossing the Red Sea, your Red Seas, by the spirit of revelation.
Lesson number two is closely related to it. It is that in the process of revelation and in making important decisions, fear almost always plays a destructive, sometimes paralyzing role. To Oliver Cowdery, who missed the opportunity of a lifetime because he didn't seize it in the lifetime of the opportunity, the Lord said, "You did not continue as you commenced." Does that sound familiar to those who have been illuminated and then knuckled under to second thoughts and returning doubts? "It is not expedient that you should translate now," the Lord said in language that must have been very hard for Oliver to hear. "Behold, it was expedient when you commenced; but you feared, and the time is past, and it is not expedient now" (D&C 9:5, 10–11; emphasis added).
Every one of us runs the risk of fear. You do, and I do. Did you catch the line I tried to emphasize as I read the account from the Pearl of Great Price? For a moment in that confrontation, "Moses began to fear exceedingly; and as he began to fear, he saw the bitterness of hell" (Moses 1:20). That's when you see it—when you are afraid.
That is exactly the problem that beset the children of Israel at the edge of the Red Sea. That is lesson number two. It has everything to do with holding fast to earlier illumination. The record says, "And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid."
Some, just like those Paul had described earlier, said, "Let's go back. This isn't worth it. We must have been wrong. That probably wasn't the right spirit telling us to leave Egypt." What they actually said to Moses was, "Wherefore hast thou dealt thus with us, to carry us forth out of Egypt? . . . It had been better for us to serve the Egyptians, than that we should die in the wilderness" (Exodus 14:10–12).
And I have to say, "What about that which has already happened? What about the miracles that got you here? What about the frogs and the lice? What about the rod and the serpent, the river and the blood? What about the hail, the locusts, the fire, and the firstborn sons?"
How soon we forget. It would not have been better to stay and serve the Egyptians, and it is not better to remain outside the Church nor to reject a mission call nor to put off marriage and so on and so on forever. Of course our faith will be tested as we fight through these self-doubts and second thoughts. Some days we will be miraculously led out of Egypt—seemingly free, seemingly on our way—only to come to yet another confrontation, like all that water lying before us. At those times we must resist the temptation to panic and to give up. At those times fear will be the strongest of the adversary's weapons against us.
"And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord. . . . The Lord shall fight for you."
In confirmation the great Jehovah said to Moses, "Speak unto the children of Israel, that they go forward" (Exodus 14:13–15; emphasis added).
That is the second lesson of the spirit of revelation. After you have gotten the message, after you have paid the price to feel his love and hear the word of the Lord, "go forward." Don't fear, don't vacillate, don't quibble, don't whine. You may, like Alma going to Ammonihah, have to find a route that leads an unusual way, but that is exactly what the Lord was doing here for the children of Israel. Nobody had ever crossed the Red Sea this way, but so what? There's always a first time. With the spirit of revelation, dismiss your fears and wade in with both feet. In the words of Joseph Smith, "Brethren [and, I would add, sisters], shall we not go on in so great a cause? Go forward and not backward. Courage, brethren; and on, on to the victory!" (D&C 128:22).
The third lesson from the Lord's spirit of revelation in the miracle of the crossing of the Red Sea is that, along with the illuminating revelation that points us toward a righteous purpose or duty, God will also provide the means and power to achieve that purpose.Trust in that eternal truth. If God has told you something is right, if something is indeed true for you, he will provide the way for you to accomplish it. That is true of joining the Church. It is true of getting an education, of going on a mission or of getting married or of any of a hundred worthy tasks in your young lives. Remember what the Savior said to the Prophet Joseph in the Sacred Grove. What was the problem in 1820? Why was Joseph not to join any other Church? It was at least in part because "they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof"(JS—H 1:19; emphasis added).
God's grace is sufficient! The Lord would tell Joseph again and again through those early difficult days that, just as in the days of old, these modern children of Israel would
be led out of bondage by power, and with a stretched-out arm. . . .Therefore, let not your hearts faint . . . : Mine angel shall go up before you. . . .. . . and also my presence, and in time ye shall possess the goodly land. [D&C 103:17–20]
What goodly land? Your goodly land. Your promised land. Your New Jerusalem. Your own little acre flowing with milk and honey. Your future. Your dreams. Your destiny. I believe that in our own individual ways, God takes us to the grove or the mountain or the temple and there shows us the wonder of what his plan is for us. We may not see it as fully as Moses or Nephi or the brother of Jared did, but we see as much as we need to see in order to know the Lord's will for us and to know that he loves us beyond mortal comprehension. I also believe that the adversary and his pinched, calculating little minions try to oppose such experiences and then try to darken them after the fact. But that is not the way of the gospel. That is not the way of a Latter-day Saint who claims as the fundamental fact of the Restoration the spirit of revelation.
Fighting through darkness and despair and pleading for the light is what opened this dispensation. It is what keeps it going, and it is what will keep you going. With Paul, I say to all of you:
Cast not away therefore your confidence, which hath great recompence of reward.For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. [Hebrews 10:35–36]
I acknowledge the reality of opposition and adversity, but I bear witness of the God of Glory, of the redeeming Son of God, of light and hope and a bright future. I promise you that God lives and loves you, each one of you, and that he has set bounds and limits to the opposing powers of darkness. I testify that Jesus is the Christ, the victor over death and hell and the fallen one who schemes there. The gospel of Jesus Christ is true, and it has been restored, just as we have sung and testified this morning.
"Fear ye not." And when the second and the third and the fourth blows come, "fear ye not. . . . The Lord shall fight for you." "Cast not away therefore your confidence." I say this in the sacred and holy name of our Protector and Redeemer, even the Lord Jesus Christ. Amen.